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관련 논문
*정책원 미소장 자료이며 관련 논문 소개 게시판입니다. 게시물 관련링크를 눌러 소속기관에서 열람가능한지 확인해주시기 바랍니다.
lib@nibp.kr
글 수 732
| 발행년 : | 2017 |
|---|---|
| 구분 : | 학위논문 |
| 학술지명 : | |
| 관련링크 : | http://www.riss.kr/link?id=T14531971 |
왕양명 사상의 의료윤리적 적용에 관한 연구 : 연명의료를 중심으로
- 저자
박태환
- 형태사항
42pp.; 26 cm.
- 일반주기
충남대학교 논문은 저작권에 의해 보호받습니다.
지도교수: 김세정
참고문헌 : p. 53-54 - 학위논문사항
학위논문(석사)-- 忠南大學校 大學院: 철학과 동양철학 전공 2017. 2
- DDC
180 22
- 발행국
대전
- 언어
한국어
- 출판년
2017
- 소장기관
- 충남대학교 도서관
- 충남대학교 도서관
- 초록 (Abstract)
- Application of Medical Ethics in Wang Yang-Ming’s Thought. TAE-HWAN PARK Department of philosophy Graduate School of Chung Nam University This thesis is a study of about medical ethics in Wang Yang-Ming’s thought. Wang Yang-Ming said that realizing the justification depending on mind of benevolence. It preserve nature of life and general trust with everyone’yang-ji in nature. And we realized justifiable heaven’s principle and gyeok-mul in concrete situation. I will examine Wang Yang-Ming’s view of life and death and consider medical aspect of medical ethics. Depending on these discussion, I will examine the limitation , benefit and potentiality of Wang Yang-Ming’s thought appling to our life, and show the alternative view of development of our medical ethics. Wang Yang-Ming showed gyeok-mul as a process realizing in yang-ji and getting of justification. Gyeok-mul make true unimpaired natural substance, which is along to the heaven’s principle and make clear bright virtue. Meanwhile gyeok-mul is based on heaven’s principle, which comes from yang-ji that preserved natural connaturality . I propose two thesis which are deservedness and preserve of connaturality for application of today's medical ethics, and search for the possibility of application too. key words: Wang Yang-Ming, medical ethics, yang-ji, gyeok-mul, connaturality
- 목차 (Table of Contents)
- 목 차
- Ⅰ.서론 ·······················································1
- 1.연구의 목적 ····················································1
- 3.선행 연구 검토 ················································4
- 3.연구방법 및 범위 ···············································5
- Ⅱ.예비적 고찰 ···············································7
- 1.보편적 윤리의 선결조건·········································7
- 2.의료 행위의 정당성과 의료적 관계의 타당성 ··················9
- 3.의료윤리의 사회구조적 문제 ··································10
- Ⅲ.현대 의료윤리의 비판적 고찰······················12
- 1.‘마땅함’의 연원적 고찰 ····································12
- 2.유교 사상을 통한 현대 의료윤리의 보완·······················16
- 3.현대 의료윤리 이론의 실제적 적용 ····························19
- Ⅳ.왕양명 사상의 의료 윤리적 고찰 ················23
- 1.인간의 본래 마음 ··············································23
- 2.시비판단의 근거 ··············································24
- 3.마땅함을 얻는 과정 ··········································25
- 4.생명성의 보존 ·················································27
- Ⅴ.왕양명 사상의 현대 의료 윤리적 적용················33
- Ⅵ.결론···························································37
- 참고문헌··························································40
- ABSTRACT···················································42
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